Day 22: 1 Corinthians 16

¹Now about the collection for God’s people: Do what I told the Galatian churches to do. ²On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. ³Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. ⁴If it seems advisable for me to go also, they will accompany me.

⁵After I go through Macedonia, I will come to you—for I will be going through Macedonia. ⁶Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go. ⁷I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. ⁸But I will stay on at Ephesus until Pentecost, ⁹because a great door for effective work has opened to me, and there are many who oppose me.

¹⁰If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. ¹¹No one, then, should refuse to accept him. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

¹²Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

¹³Be on your guard; stand firm in the faith; be men of courage; be strong. ¹⁴Do everything in love.

¹⁵You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, ¹⁶to submit to such as these and to everyone who joins in the work, and labors at it. ¹⁷I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. ¹⁸For they refreshed my spirit and yours also. Such men deserve recognition.

¹⁹The churches in the province of Asia send you greetings. Aquila and Priscilla^ greet you warmly in the Lord, and so does the church that meets at their house. ²⁰All the brothers here send you greetings. Greet one another with a holy kiss.

²¹I, Paul, write this greeting in my own hand.

²²If anyone does not love the Lord—a curse be on him. Come, O Lord^!

²³The grace of the Lord Jesus be with you.

²⁴My love to all of you in Christ Jesus. Amen.

Questions for Reflection

1. What is Paul’s command about giving? (I promise that we’ll never “make collections”)!
2. After receiving this letter, how do you think the Corinthians felt about Paul’s plan to visit them?
3. What passage from 1 Corinthians is still confusing or troubling to you? Why?
4. What verse or verses in this letter were most comforting or satisfying to you?

Day 22: 1 Corinthians 16

¹Now about the collection for God’s people: Do what I told the Galatian churches to do. ²On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. ³Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. ⁴If it seems advisable for me to go also, they will accompany me.

⁵After I go through Macedonia, I will come to you—for I will be going through Macedonia. ⁶Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go. ⁷I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. ⁸But I will stay on at Ephesus until Pentecost, ⁹because a great door for effective work has opened to me, and there are many who oppose me.

¹⁰If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. ¹¹No one, then, should refuse to accept him. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

¹²Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

¹³Be on your guard; stand firm in the faith; be men of courage; be strong. ¹⁴Do everything in love.

¹⁵You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, ¹⁶to submit to such as these and to everyone who joins in the work, and labors at it. ¹⁷I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. ¹⁸For they refreshed my spirit and yours also. Such men deserve recognition.

¹⁹The churches in the province of Asia send you greetings. Aquila and Priscilla^ greet you warmly in the Lord, and so does the church that meets at their house. ²⁰All the brothers here send you greetings. Greet one another with a holy kiss.

²¹I, Paul, write this greeting in my own hand.

²²If anyone does not love the Lord—a curse be on him. Come, O Lord^!

²³The grace of the Lord Jesus be with you.

²⁴My love to all of you in Christ Jesus. Amen.

Questions for Reflection

1. What is Paul’s command about giving? (I promise that we’ll never “make collections”)!
2. After receiving this letter, how do you think the Corinthians felt about Paul’s plan to visit them?
3. What passage from 1 Corinthians is still confusing or troubling to you? Why?
4. What verse or verses in this letter were most comforting or satisfying to you?

Day 21: 1 Corinthians 15:35-58

³⁵But someone may ask, “How are the dead raised? With what kind of body will they come?” ³⁶How foolish! What you sow does not come to life unless it dies. ³⁷When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. ³⁸But God gives it a body as he has determined, and to each kind of seed he gives its own body. ³⁹All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. ⁴⁰There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. ⁴¹The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

⁴²So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; ⁴³it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; ⁴⁴it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. ⁴⁵So it is written: “The first man Adam became a living being”^ ; the last Adam, a life-giving spirit. ⁴⁶The spiritual did not come first, but the natural, and after that the spiritual. ⁴⁷The first man was of the dust of the earth, the second man from heaven. ⁴⁸As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. ⁴⁹And just as we have borne the likeness of the earthly man, so shall we^ bear the likeness of the man from heaven.

⁵⁰I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. ⁵¹Listen, I tell you a mystery: We will not all sleep, but we will all be changed—⁵²in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. ⁵³For the perishable must clothe itself with the imperishable, and the mortal with immortality. ⁵⁴When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”^

⁵⁵ “Where, O death, is your victory?

Where, O death, is your sting?”^

⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God! He gives us the victory through our Lord Jesus Christ.

⁵⁸Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Questions for Reflection

1. Why does Paul compare a seed that is planted with a person who dies? What is the significance?
2. What is the sting of death? How did Jesus win the victory over death? How can you share in this victory?
3. Paul ends this section with a practical exhortation (v.58). If we are confident in the victory won through Jesus, how should this affect our daily living?

Day 20: 1 Corinthians 15:1-34

¹Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. ²By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

³For what I received I passed on to you as of first importance^: that Christ died for our sins according to the Scriptures, ⁴that he was buried, that he was raised on the third day according to the Scriptures, ⁵and that he appeared to Peter,^ and then to the Twelve. ⁶After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. ⁷Then he appeared to James, then to all the apostles, ⁸and last of all he appeared to me also, as to one abnormally born.

⁹For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. ¹⁰But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. ¹¹Whether, then, it was I or they, this is what we preach, and this is what you believed.

¹²But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? ¹³If there is no resurrection of the dead, then not even Christ has been raised. ¹⁴And if Christ has not been raised, our preaching is useless and so is your faith. ¹⁵More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. ¹⁶For if the dead are not raised, then Christ has not been raised either. ¹⁷And if Christ has not been raised, your faith is futile; you are still in your sins. ¹⁸Then those also who have fallen asleep in Christ are lost. ¹⁹If only for this life we have hope in Christ, we are to be pitied more than all men.

²⁰But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. ²¹For since death came through a man, the resurrection of the dead comes also through a man. ²²For as in Adam all die, so in Christ all will be made alive. ²³But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. ²⁴Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. ²⁵For he must reign until he has put all his enemies under his feet. ²⁶The last enemy to be destroyed is death. ²⁷For he “has put everything under his feet.”^ Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. ²⁸When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

²⁹Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? ³⁰And as for us, why do we endanger ourselves every hour? ³¹I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. ³²If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,

“Let us eat and drink,

for tomorrow we die.”^

³³Do not be misled: “Bad company corrupts good character.” ³⁴Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

Questions for Reflection

1. What is one piece of advice you were told as a child that you have never forgotten?
2. What is the gospel?
3. Why is the resurrection so important (v.12-17)?
4. Why is grace so important?
5. How does the gospel affect your life on a daily basis?

Day 19: 1 Corinthians 14

¹Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. ²For anyone who speaks in a tongue^ does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.^{ 3}But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. ⁴He who speaks in a tongue edifies himself, but he who prophesies edifies the church. ⁵I would like every one of you to speak in tongues,^ but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,^ unless he interprets, so that the church may be edified.

⁶Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? ⁷Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸Again, if the trumpet does not sound a clear call, who will get ready for battle? ⁹So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. ¹²So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.

¹³For this reason anyone who speaks in a tongue should pray that he may interpret what he says. ¹⁴For if I pray in a tongue, my spirit prays, but my mind is unfruitful. ¹⁵So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. ¹⁶If you are praising God with your spirit, how can one who finds himself among those who do not understand^ say “Amen” to your thanksgiving, since he does not know what you are saying? ¹⁷You may be giving thanks well enough, but the other man is not edified.

¹⁸I thank God that I speak in tongues more than all of you. ¹⁹But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.

²⁰Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. ²¹In the Law it is written:

“Through men of strange tongues

and through the lips of foreigners

I will speak to this people,

but even then they will not listen to me,”^

says the Lord.

²²Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. ²³So if the whole church comes together and everyone speaks in tongues, and some who do not understand^ or some unbelievers come in, will they not say that you are out of your mind? ²⁴But if an unbeliever or someone who does not understand^ comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, ²⁵and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, “God is really among you!”

²⁶What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. ²⁷If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.

²⁹Two or three prophets should speak, and the others should weigh carefully what is said. ³⁰And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹For you can all prophesy in turn so that everyone may be instructed and encouraged. ³²The spirits of prophets are subject to the control of prophets. ³³For God is not a God of disorder but of peace.

As in all the congregations of the saints, ³⁴women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. ³⁵If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

³⁶Did the word of God originate with you? Or are you the only people it has reached? ³⁷If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord’s command. ³⁸If he ignores this, he himself will be ignored.^

³⁹Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. ⁴⁰But everything should be done in a fitting and orderly way.

Questions for Reflection

1. What does Paul teach about the gifts of speaking in tongues and about prophesying?
2. Have you had any experience with tongues or prophecy? If so, was it a positive or negative experience?
3. In what ways have you experienced the power and presence of God in your life?
4. Reread verse 26. Have you ever been a part of a church or small group where you were expected and encouraged to contribute?

Day 18: 1 Corinthians 13

¹If I speak in the tongues^ of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. ²If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. ³If I give all I possess to the poor and surrender my body to the flames,^ but have not love, I gain nothing.

⁴Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶Love does not delight in evil but rejoices with the truth. ⁷It always protects, always trusts, always hopes, always perseveres.

⁸Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. ⁹For we know in part and we prophesy in part, ¹⁰but when perfection comes, the imperfect disappears. ¹¹When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. ¹²Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

¹³And now these three remain: faith, hope and love. But the greatest of these is love.

Questions for Reflection

1. Why does Paul say that love is the greatest gift?
2. After you read Paul’s definition of love (v. 4-7), do you feel like you know how to love a person? If this is in fact an accurate definition, how do you measure up?
3. If you go back to chapter 1 and 2, you’ll recall that Paul noted that the Corinthian church lacked no spiritual gifts. What they did lack was spiritual maturity. How does this chapter go along with this message?

Day 17: 1 Corinthians 12

¹Now about spiritual gifts, brothers, I do not want you to be ignorant. ²You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. ³Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

⁴There are different kinds of gifts, but the same Spirit. ⁵There are different kinds of service, but the same Lord. ⁶There are different kinds of working, but the same God works all of them in all men.

⁷Now to each one the manifestation of the Spirit is given for the common good. ⁸To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, ⁹to another faith by the same Spirit, to another gifts of healing by that one Spirit, ¹⁰to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,^ and to still another the interpretation of tongues.^{ 11}All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.

¹²The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. ¹³For we were all baptized by^ one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

¹⁴Now the body is not made up of one part but of many. ¹⁵If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body. ¹⁶And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body. ¹⁷If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. ¹⁹If they were all one part, where would the body be? ²⁰As it is, there are many parts, but one body.

²¹The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ²²On the contrary, those parts of the body that seem to be weaker are indispensable, ²³and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, ²⁴while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, ²⁵so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

²⁷Now you are the body of Christ, and each one of you is a part of it. ²⁸And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. ²⁹Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰Do all have gifts of healing? Do all speak in tongues^? Do all interpret? ³¹But eagerly desire^ the greater gifts.

And now I will show you the most excellent way.

Questions for Reflection

1. Do you know what your spiritual gifts are?
2. Have you had opportunities to use your gifts? What was the outcome?
3. What has been the outcome when you’ve served in areas where you weren’t as gifted?
4. Paul gives us a great illustration (the body) to understand how the church should function. Have you ever been a part of a church that functioned this way?

Day 16: 1 Corinthians 11:17-34

¹⁷In the following directives I have no praise for you, for your meetings do more harm than good. ¹⁸In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. ¹⁹No doubt there have to be differences among you to show which of you have God’s approval. ²⁰When you come together, it is not the Lord’s Supper you eat, ²¹for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. ²²Don’t you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!

²³For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, ²⁴and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” ²⁵In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” ²⁶For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

²⁷Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. ²⁸A man ought to examine himself before he eats of the bread and drinks of the cup. ²⁹For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. ³⁰That is why many among you are weak and sick, and a number of you have fallen asleep. ³¹But if we judged ourselves, we would not come under judgment. ³²When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

³³So then, my brothers, when you come together to eat, wait for each other. ³⁴If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.

And when I come I will give further directions.

Questions for Reflection

1. It’s obvious from reading this that Paul took the Lord’s Supper very seriously (v.26). What were they doing to bring “more harm than good” to their meetings (v.17)?
2. What has been your experience with the Lord’s Supper (also known as Communion and the Eucharist)?
3. What command did Jesus give (v.25)?
4. What does it mean to examine yourself so that you do not take the Lord’s Supper “in an unworthy manner” (v.27)?

Day 15: 1 Corinthians 11:2-16

^11:2I praise you for remembering me in everything and for holding to the teachings,^ just as I passed them on to you.

³Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonors his head. ⁵And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. ⁶If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. ⁷A man ought not to cover his head,^ since he is the image and glory of God; but the woman is the glory of man. ⁸For man did not come from woman, but woman from man; ⁹neither was man created for woman, but woman for man. ¹⁰For this reason, and because of the angels, the woman ought to have a sign of authority on her head.

¹¹In the Lord, however, woman is not independent of man, nor is man independent of woman. ¹²For as woman came from man, so also man is born of woman. But everything comes from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, ¹⁵but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. ¹⁶If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

Questions for Reflection

1. For what does Paul commend/praise the Corinthian church (v.1)?
2. The context for this passage is a worship gathering. What are Paul’s guidelines for men in worship? For women? What is your reaction to these guidelines?
3. What do verses 11 and 12 tell you about how men and women should treat one another? For more of Paul’s treatment on this subject, see Ephesians 5:22-33.

Day 14: 1 Corinthians 10:23-11:1

²³“Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive. ²⁴Nobody should seek his own good, but the good of others.

²⁵Eat anything sold in the meat market without raising questions of conscience, ²⁶for, “The earth is the Lord’s, and everything in it.”^

²⁷If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. ²⁸But if anyone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the man who told you and for conscience’ sake^—²⁹the other man’s conscience, I mean, not yours. For why should my freedom be judged by another’s conscience? ³⁰If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?

³¹So whether you eat or drink or whatever you do, do it all for the glory of God. ³²Do not cause anyone to stumble, whether Jews, Greeks or the church of God—³³even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.

^11:1Follow my example, as I follow the example of Christ.

Questions for Reflection

1. How do verses 23 and 24 apply to us? How do you think we as a group can put these verses into practice?
2. Verse 33: Is Paul saying we should be people pleasers?
3. 11:1: This is a great reminder that we are to imitate Christ. Take a few moments and simply ask God that he would give you and us strength and courage to live like Jesus in every area of our life.

Day 13: 1 Corinthians 10:1-22

¹For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. ²They were all baptized into Moses in the cloud and in the sea. ³They all ate the same spiritual food ⁴and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. ⁵Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.

⁶Now these things occurred as examples^ to keep us from setting our hearts on evil things as they did. ⁷Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.”^{ 8}We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. ⁹We should not test the Lord, as some of them did—and were killed by snakes. ¹⁰And do not grumble, as some of them did—and were killed by the destroying angel.

¹¹These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. ¹²So, if you think you are standing firm, be careful that you don’t fall! ¹³No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.

¹⁴Therefore, my dear friends, flee from idolatry. ¹⁵I speak to sensible people; judge for yourselves what I say. ¹⁶Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? ¹⁷Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.

¹⁸Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? ¹⁹Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? ²⁰No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. ²¹You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. ²²Are we trying to arouse the Lord’s jealousy? Are we stronger than he?

Questions for Reflection

1. Verses 12 and 13 are powerful! Take a few moments and give praise to God as you remember times where God has delivered you out of temptation.
2. In verses 20-22, what does Paul say in reference to idols? What do you think of that?

Day 12: 1 Corinthians 9

¹Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? ²Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

³This is my defense to those who sit in judgment on me. ⁴Don’t we have the right to food and drink? ⁵Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas^? ⁶Or is it only I and Barnabas who must work for a living?

⁷Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? ⁸Do I say this merely from a human point of view? Doesn’t the Law say the same thing? ⁹For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”^ Is it about oxen that God is concerned? ¹⁰Surely he says this for us, doesn’t he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. ¹¹If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? ¹²If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. ¹³Don’t you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? ¹⁴In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

¹⁵But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast. ¹⁶Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! ¹⁷If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. ¹⁸What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.

¹⁹Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. ²⁰To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. ²¹To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. ²²To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. ²³I do all this for the sake of the gospel, that I may share in its blessings.

²⁴Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. ²⁵Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. ²⁶Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. ²⁷No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Questions for Reflection

1. Verses 1-18: According to Paul, should someone make money by “serving God?”
2. Verses 19-23: What implications does this idea have for our church?
3. Take a few moments and ask God to reveal to you if there is any area of your life where you need self-control. God is faithful and will give you help.

Day 11: 1 Corinthians 8

¹Now about food sacrificed to idols: We know that we all possess knowledge.^ Knowledge puffs up, but love builds up. ²The man who thinks he knows something does not yet know as he ought to know. ³But the man who loves God is known by God.

⁴So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. ⁵For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), ⁶yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

⁷But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. ⁸But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

⁹Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. ¹⁰For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? ¹¹So this weak brother, for whom Christ died, is destroyed by your knowledge. ¹²When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. ¹³Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

Questions for Reflection

1. In verse 6, Paul says, “for us there is one God. . .” Who is the “us”?
2. Paul is speaking about food being sacrificed to idols and then being sold in the market place. Is there any way to apply this to our situation today?